Showing posts with label gay Mormon. Show all posts
Showing posts with label gay Mormon. Show all posts

Tuesday, September 2, 2014

Conversation with a gay return missionary, part 3

Part 3, a continuation of my conversation with a friend.  (my questions/comments are in red, his answers are in green)



Maybe you have answered this in other questions, but have you found peace and healing and if so how?

When I stopped fighting who I knew that I was, and who I am, that's when I found ultimate peace.  I didn't have to worry anymore that I was sinning or that other people were looking at me differently, or I would have to go see my Bishop next week, or not be able to take the sacrament.  Or not having to feel the fear of, okay I didn't take the sacrament, who's looking at me, what are they thinking of me?  When I let all of those barriers and fears of inadequacy completely go, and I could just fully embrace life and the freedom to be me, that's when I found the most happiness.  Because when I was going to church, I was always afraid of being judged, even though as members we are taught not to judge.  But I was guilty of the same thing,  I looked around to see who wasn't taking the sacrament, and thinking, I wonder what they did?  One thing that I really hated was sitting in the congregation and thinking that the Bishop was starring at me because I had just met with him the week before.  And I always felt in the back of my head that he always thought about what I had done.  I always had that fear of, what was he thinking?  They always said that a Bishop is so loving and caring, and they are, don't get me wrong, but why did it make me feel so inadequate, and so dirty, and so sinful?  That part I never understood.  I think a lot of it was based out of fear, okay I just took the sacrament and I wasn't worthy, what's going to happen to my salvation? Oh, I better go repent, I better go tell the Bishop, I  stole something, or I looked a pornography or I cheated on a test.  When I felt so badly and let someone else have that kind of power over me, that kind of influence over me, I wasn't able to just be, to be totally and completely free. 

Do you think it's ironic, that we allow these men to be in charge of our salvation?

It's so crazy for me to even fathom, that we go in and talk to a Bishop and they say, okay you struggle with this, I need to know more.  I don't get that.  Even when I was a member, I never did get that part.  I hope that answers your question, I think when I didn't limit myself to a certain religion, or certain congregation or a specific kind of person, it really opened my eyes to a lot of really incredible experiences.   For one, the friends that I have now, I could never image having allowed them to be in my life if I was still an active member of the church. 

 What advice would you have for others in a similar situation as you, especially return missionaries?

The first thing that comes to my mind is to not loose who you are, to not loose yourself, not to be overwhelmed.  I've been there and I have done that, and it was so overwhelming to be back in the world.  Give it time, don't be ashamed of who you are.  What I would advise, and easier said than done, because I've been there, I've been down that road, I've lived with the fear of what if somebody finds out that I'm gay?  How are people going to react and are they still going to be my friend when they find out that I'm gay.  Looking back it was a huge thing.  It was a big deal, it was like earth shattering to me, it really was.  I consumed it, it thought it, I breathed it, I ate it, I worried about it, I lost sleep over it, I made myself sick over it.  Umm... just to really give it time, to just be you, don't allow others to dictate your happiness and who you are and who you want to be, I just think that, life is too short to live the way others want you to live.  Embrace it, don't be afraid to be different, and if people do see you as different, that's okay.  Again, it's not the end of the world, but when I was in that situation is was my world, it was everything to me, and I thought it all come tumbling down and for a while it did, but I picked myself up and brushed myself off and I found my way.

What advice would you have for church leaders when they have a gay person come to them?

Yes, the word force should never be counsel that you give to a young man or woman that's having trouble with their sexuality.  I don't think that we should ever teach someone to force themselves to be someone they are not.  And I really felt that I was dirty and that I was less of a person, that I was a sinner, that I was making all these mistakes.   I really think that the church leaders need to understand that the counsel that they give or don't give is damaging.  It's killing a lot of youth, I know that in the last few years there were quite a few young men in the church that were struggling with coming out, that took their own lives, and I think that it comes back to the pressure that these church leaders are putting upon these men that are coming out.  There was so much pressure to keep that hidden, keep that quiet, it destroys the way you think about yourself, the way you see yourself, the way you live, it just takes everything out of you. It completely rips your soul from your body, it damaging.  And you know, I also think, when I was going through that, I wish they could have been more understanding, that they would have been more patient.  That they really would have been less afraid to say, you know this is wrong, Heavenly Father isn't happy with the choice that you are making.  I really think that at that age you are so vulnerable and you are already going through so much, that that should never be a part of the conversation, that you are not good enough, you need to go to the temple more often and read your scriptures, and you need to see the Stake President more often.  I think that church leader should teach that you should embrace yourself.  When they want to teach that we should be the exact same, and fit that cookie cutter mold, that's the issue.  I think the church, or any organization for that matter would function so much better if they allowed diversity, and they allowed other to think for themselves and not the way their church leader wants them to think.  I really think that's the issue. 

Do you think they understand that they are possibly dealing with life and death situations, and the way that they handle it could actually mean life or death to someone?

I look at myself, for years I was suicidal, I took antidepressants, I was in and out of doctors offices, I didn't want to live any more, I was depressed, I couldn't get out of bed.  It almost killed me, the judgment of others almost killed me, so I would agree with you that that is true, that these are life and death matters. 

Do you think they have any inkling that they are dealing with something like that?  When you were talking with your Bishop, do you think he understood that you might be in such a situation as that, and that the way he was handling it could effect whether you lived or not?

I think that part of the problem, is that they don't understand.  And I don't think they have taken the time to want to understand.  If it's not in the church manual, if it's not what the first presidency has come out with, then he can't teach it. 

It seems that all they can see is this big sin, and they have a hard time seeing past that.

They can't.  They can't see, here's an incredible young man, that is worthy to reach out for my help.  What am I going to do to help him?  Forget the church, forget the teachings, as a human being, what can I do to help this individual, to not kill himself or not be depressed?  Just humanity, what can I do to help save this person? 

What advice would you give to parents/families that find out they have a gay child?  By the way I think your family did a very good job.

I would agree and disagree, I would agree to the fact that they didn't kick me out of the family, they didn't disown me, they didn't say we can't love you as much.  They never approached it like that, and for that I'm so thankful, because I think that would have pushed me even further over the edge than I was at that point.  They were always very loving, very accepting. I always think back to my little sister, she was always so understanding.  She asked question after question after question, and wanted to know what I was thinking and how it made me feel and I remember her asking me, "well have you ever kissed a guy or held a guy's hand?" and I was like, no, and she said, "well how do you know your gay?" "Just go try it, you may find out you love it or you may hate it, then you will know."  That's advice that I will never forget, she was like, "just go try it, there's no harm in that."  "There's nothing wrong in wanting to explore the way that you feel."  She said, "that doesn't make you a bad person, I don't look at you any differently."  But I think that's the issue, I even have a good friend here in SLC.  She just came out to her parents, they are not religious, they are not anything, they completely disowned her, they said we will not associate with you, if you choose to live that way.  So I don't necessarily think its an LDS viewpoint of disowning you or we don't agree with that,  I just think as a society we don't know how to deal with it.  To be honest with you I think my version of homosexuality and being gay is probably different then some of my friends, I think there are different levels and different degrees of what homosexuality is.  And I think that I'm still trying to discover what I think it means to me.  Because I don't think that I understand it for myself still.  I know that it's something that I enjoy and it feels natural to me, but I'm not sure I understand, big picture, what it's going to mean for me down the road. 

That's an interesting point, because you mentioned that before, that you didn't exactly know what being gay meant to you.  I wouldn't think that you would still not have an understanding of it.  But that's interesting, just like any other person doesn't have an understanding of certain things right?

Yes, and to add to that, I think what I'm still trying to figure out is: I know that I'm gay, but for me to be completely happy being gay, do I need to be in a relationship and have kids?  That's what I'm trying to figure out for myself.  I know that I want kids, and I'd like to be a partner with one person and have kids, have a family. I know that's what I want, but I don't know if that's what's going to bring me the most happiness, later on down the road, that's what I'm trying to figure out, am I going to be a happy single gay man and just date, whatever, or do I really want kids and be committed and have that one person for the rest of my life.  I don't really know that I do.

So how are you going to figure that out?

Good question.  I think it's one of those things that I will have to experience and by trial and error just try to figure it out.  I remember it was so lonely and miserable when I was in Boise. All I wanted was the companionship of someone.  I wanted someone to be there and to love me, but now I think as I have matured, and I have grown, I think my viewpoint is much different now.  I don't think that I'm as dependent on someone else. I think I'm far more independent, then most people, I love my space, I like to be alone.  So I went from one extreme to the next.  I wanted to be with someone, I was depressed that I wasn't with someone, that no one liked me, that I couldn't find someone to be with, then, now that I've found someone, it's just kind of like, do I really want this, or do I want to be independent and single? 

Okay, those are just the same emotions as a straight person, right? 

As far as I know, I assume that's correct, I don't know. 

Those seem like pretty typical emotions that anyone could experience.

Yes, absolutely.

Here's my last question, this is what I'm beginning to wonder, perhaps God puts us down here in different categories, different races, different religions, different sexualities, we are all in these different groups in different ways. Do you think that He does that, so that we learn to look outside our group, to overcome prejudices and learn to love others?  Is that a possibility?

It's kind of an oxymoron, it's like the church teaches charity, which is the pure love of Christ, it's pretty safe to assume that most members are not okay about accepting diversity.  So it's interesting that you pose the question that way.  I absolutely one hundred percent agree that that is part of the "test".  I really do believe that that is part of the bigger picture, for all of us to be different, for all of us to look and see that diversity is okay.  That someone with tattoos or a nose ring or black or Russian, or someone that has maybe one arm or no legs, I really think that diversity was put here on this earth for us to learn to love each other. 












 

Tuesday, August 26, 2014

Conversation with a gay return missionary - Part two

Welcome to part two.  In this part we will cover his beliefs about salvation, good things that he believes comes from being a member of the church, harm that he believes comes from being a member of the church, and happiness and the church.  Please enjoy this second part of my conversation with a friend: 


Part Two:


What would you say to a mother or father that is Mormon, or born again Christian (because I think they would have a similar view point) who is worried about their gay child's salvation?

I would probably prefecit by saying it's not the end of the world, you may initially be afraid of what that means, what the term "I'm gay" or "I'm coming out" means because I think its different for everyone.  But I think over time they would come to love their child regardless. I think the initial reaction is that we live in a world where anyone that is different or stands out is not accepted.  And like for my own mom, when I told her that I was coming out, that I was gay, her reaction as well was that we live in a world that is so cruel, and my mom, even to this day worries about me, worries about my safety.  I don't necessarily know that she still worries about my salvation, but when it's all said and done, I know that the Lord understands where each of us is at in our lives, and I really think he takes into consideration, not only our intent, our pureness of heart, but how we treat other people. I don't necessarily think its going to be salvation based on being straight or gay or black or white, or Mormon or sinner, non denominational or Catholic.  I really think it going to depend on who we are as a person, as we ultimately leave this earth life, so yeah, I think my view point has changed in regard to salvation.  Before I thought you had to do certain things, where now I don't believe that is the case; because we are all given different opportunities and we have so many different circumstances. It's impossible that we can all be judged according to the same things. Yeah, I just believe that our salvation is worked out, whatever that means, I think it's probably different for every one, but I think ultimately its between us and the Lord and he will decide that in our own time, and that it's not something that I necessarily worry about myself, but I can see where it would be alarming for a parent that was a Mormon or Christian or Born Again, or whatever they classify themselves as.  I think because the Bible teaches us that it's a sin or the Mormon church teaches is that marriage is between a man and a woman and not a man and a man or woman and a woman, that it defeats the whole plan of salvation, I think that's the initial worry.  But I think of it so much different now. 



What about the fact that a lot of people think it's plain in the Bible that it's a sin?  Can you address that a little bit more?

Thinking back as myself as a missionary, and kind of using my missionary answer that I used back then, is that there are so many interpretations to the Bible, that it's so hard to distinguish what is a sin and what isn't a sin.  Even though it clearly states that it is a sin, I would just put back on them, "thou shalt not judge"  if that person is judging me, they are just as much at fault for being a sinner then I am, being attracted to a man.  I know it may not have the same degree, but I think that, and again my view point has changed so much, where I don't allow the viewpoint or the judgment of others to effect me to the point where I loose sleep or be worried about my salvation.  In that case, personally, it wouldn't have the same effect on me as when I was a member of the church. 

When you stopped going to church, was there ever times that you wanting to go running back, back to that doctrine?

Oh Yeah, I don't necessarily think I want to run back to the doctrine, but I think even to this day there are times that I want to run back to the comforts of the social aspects of the church, because it was so safe.  When I first moved to SLC, I didn't have that instant network, I didn't have the safety net of being able to go to a place where there were people my age with similar interests that I could instantly bond with.  So having said that, I had to start over, I had to find my own social network. I don't want to necessarily run back to the doctrine because that's not really what I think about, I think more of the social aspect of the church, that's most appealing to me so in that case you know there are still times when I think it would be so easy and I would have so many more friends, it would be such a safety net if I needed help or just needed someone to be there, I still often feel that and I don't necessarily know if that will ever leave.  Because I think it is such a safety net, its something so comforting that I had for so long, I think that's what's most appealing about the church.

Are you still a member?

I've never technically had my name removed from the records of the church or been excommunicated and I certainly know that if I went back I would be, but it's really interesting I never really felt that it was necessary or appropriate to allow another man or the church to have that kind of power over me, I never wanted to sign a piece of paper or have someone say to me, this is your last chance, you can go to church court or you can choose to refuse this or fight this, whatever they say.  I just never felt that my leaving the church should be on someone else's terms, I wanted it to be on my own terms.  So while I'm not practicing and haven't been for 6 years, I never felt that I needed to end it that quickly and abruptly, so I guess technically I still am a member, but in my head I'm not.

I'm going to ask you, off the top of your head, if you had to make a list of the harm that the church brings into peoples lives, if any, what would you say it is?

I think back to testimony meetings as a young kid, watching all those young kids stand up and say verbatim what their parents say, I think that is harmful, it doesn't allow kids in the church to think for themselves or to ever really question, so I think as they get older in the church that continues to evolve, I think it goes back to the conversation we had a few weeks ago of not being allowed to question someone's beliefs or a doctrine that is taught in church.  I would say that has to be on of the most harmful, it is in a way brainwashing, it's repetition, it's something that's taught at such a young age, it doesn't allow the freedom to think and to believe how you would choose when you're older.

I think second, the knowledge that we are the only true church, that if you are not baptized into the LDS church you're not going to be saved, I think that is very harmful.  Having served a mission and having taught that for two years, I still don't know if I necessarily believed that portion of what I was teaching, because I always felt in the back of my head that there's no way that that is true, because there are so many good people out there, and even now, my circle of friends is 99.9% non LDS and they are some of the best people, and they have never been LDS.  And I can fathom that they wouldn't be saved.

Three, and without going into too much depth, the temple ceremony was always very strange to me.  I remember very clearly when I went through for my own endowment before my mission, I remember leaning over to my dad and asking "is this our church?" It was so foreign to me, just so out there to me.  I don't know if that's damaging, but for me it raised a lot of questions even before my mission.

I look at a lot of members of the church and they are so judgmental, so closed mined in the way they perceive other people, and I did the same thing.   I remember teaching a lady that we baptized on my mission, and one of the baptismal questions we have to ask is:  Have you been involved in a homosexual relationship?  And she hesitated and was like, "yeah, I have an attraction to women and I have been in situations where I have been with another woman"  It was so funny to me,  that in the back of my own head, I thought to myself, well how can I tell her that that's wrong when I have felt the same thing almost my entire life.?  So that basic believe of judging other people and telling them that they are wrong when I know a lot of members probably struggle with the same thing just are afraid to admit it. 

I see a lot of pride in the LDS church.  I see a lot of pride in its members of them being better then everyone else. Those are probably the main things that come to my mind. 

If you had to list the good that comes from being a member of the church what would you say?

I would say the core value of family, the basic belief that the family is eternal.  Because I would certainly like to that I will be with my family forever, whatever that means and to whatever degree. That to me is probably the most important believe that I still hold true to is the concept of family, in that can still be with my family after this life is over, that's probably the most important thing that I still carry with me as far as values go.  

The word of wisdom, the law of health.  Just being honest in your dealings, I think having standards and morals and treating people with respect.  I think that that was always very well taught growing and to this day those are still core beliefs that I for the most part remember and hold true to.  

I think the level of commitment on any level that the members have is something to be admired.  Members of the church seem to be very wealthy and very successful, education has always been pushed.  And the sacrifice of all these young men and these couples that take18 months or two years out of their life's to leave home and learn a foreign language and to work with and be companions with someone that they have never met. I think that's something to be admired, just the sacrifice that the members of the church put in day in and day out.  I think that's very respectful.

Do you think the church is family oriented?  They say they are, and that's one of the things that you mentioned on your list of good that comes from the church.  Let me ask it another way, do you think the church is destructive to a family or is it family oriented?

Let me answer the first part of the question, do I think the church is family oriented?  I do believe that it is, but I don't necessarily believe that it's with a husband and a wife,  I believe it can be a family with a man and a man or a woman and a woman.  I don't necessarily think that the structure is so defined, like the church teaches.  I really do think a family can even be a single parent. I don't think a mother should be looked down upon  because she doesn't have a spouse.  I think my belief in what family means has changed, versus what I used to.  I used to think that as the church taught a family is a man and a woman and children. But now I don't know that I agree with that, nor do I believe that.  I believe that a family can be two people without any kids, it can be me and a single guy.  If that's my opportunity, then that's my family.

On the second part, yes I think it can be very destructive.  I think about the push for marriage at such a young age, is very destructive.  I believe that my mission president telling me that 6 months after completing my mission I should be married in the temple. Well, I think its very destructive, giving that pressure to young men and women when they are so young  and have not even experienced life, I think that is very harmful.  I think its also very harmful that fact that women are taught to be stay at home mom's and to not necessary get an education, but to raise children in the home.  I think there is a lot of pressure on mother's in the church to have kids at such a young age and to have many kids. I think Utah is one of the highest states for depression and I really think that's because of the pressure that the church puts on families to be so perfect, to be better than their neighbor or to have this and to have that, or to look a certain way or to be perceived a certain way.  I really think the pressure to be the perfect family is a huge flaw in the church. I also have known a lot of really young couples where the husband has struggled with pornography, I think that whole stigma of pornography, and sex outside of a healthy married relationship, can be very damaging,  I know its an evil thing and I'm not promoting it by any means, but I think the shame that a Bishop or Stake President can put on someone is damaging.

When you left the church is had nothing to do with the history of the church, or anything like that; but somewhere along the line you must have become acquainted with the problems with the history of the church, did you?

To be honest with you, that's something that I have never really gotten into, so I can't answer that either way.  And I don't necessarily know now that if I knew the history of the church if it would make me feel any different, because I am so far removed from the church, does that make sense?  I think that if I were still active and I studied those things it would have a huge sway in the way I felt or viewed the church, but that doesn't really matter to me, it just doesn't matter.  I left, not because of what I knew or didn't understand, but because of my orientation and the person that I was and them not accepting me as a person. 

I was talking with someone who told me they left the church unaware of the historical problems, but simply because it wasn't making them happy, would you say that is closer to your experience? 

Yeah, that reminds me of a time when I had first come out and I had just lost my job and I was wondering what I was going to do with my house and with work and my sister happened to be at my house, and I will never forget that she said, "you know, maybe if you started going back to church and living the commandments and seeing the Bishop, maybe you wouldn't be so unhappy, and maybe life would get better for you."  I still to this day can remember in my home, where I was, where she was standing, the look on her face, the tone that she used, what I was thinking at the time.  I love my sister to death, but I literally had to pick her up off the floor and set her outside my door step and say, "if you are going to treat me like that, you are not welcome in my home until you can treat me with equal respect, then you can come back." It's so funny that the importance, like you said, that we allow it to have on us being happy.  I know so many sincerely happy people that are not members of the church.  This is probably one of the happiest times in my life and I'm not a member of the church, I'm not reading the Book of Mormon, I'm not going out with the missionaries, or seeing my Bishop, or going to Sacrament meeting and bearing my testimony or attending Elder Quorum.  I'm not doing any of those things and honestly I'm so much happier, because even when I was doing those things, the guilt that I felt and the wanting to always be better, or thinking I read my scriptures for 30 minutes today, I should probably read them for an hour tomorrow.  There was always that "not good enough mentality" verses now I know that what I am doing is good enough.    


End of Part Two

We will wrap things up in Part Three














Thursday, August 21, 2014

Conversation with a gay return missionary: Part One

This is an interview I had with my son's best friend from high school; he's a return missionary, gay, and living with his partner in SLC.  I think you will appreciate his sincerity, his struggle to live his religion, and the events that lead to his leaving it.  I hope you will grasp the internal struggle as he honestly recounts his experiences, and no matter how you feel about gay issues, especially Mormon gay issues, I think you will be touched and maybe surprised, at the depth of his commitment to his upbringing, but that holding to those beliefs were leading to feelings of suicide.  He'll tell us the advice that changed his life and allowed him to believe that being who he is was not a sin. This conversation is helpful to any Mormon to better understand the life of a gay member, and especially if you are dealing with this issue in your family.  I've known him more than 15 years, he was a delight to have around our house when he and my son were growing up.  I still find him very delightful and when I was done talking with him, I just had to tell him that I thought he was an intelligent, thoughtful, moral person.  I think you will agree. 

Here's Part One:



Returning home from your mission, what were your hopes, dreams, and desires?

At the completion of my mission, I had an interview with my Mission President, one thing he said to me was, Elder ______, you served an honorable mission, now you need to get an education and get married within six months. I knew I was gay, I'm focused on this one thing: You have to find a wife and get married in the temple. I didn't want to sin, I wanted to be active in the church, I was feeling the pressure to get a wife.

I had suppressed my gay feelings for two years, my biggest fear was that those feelings, to be with another man, would be waiting for me as soon as I got off the plane.

And were they, were they waiting there for you when you got off the plane?

Oh yes, they were everywhere. As soon as I was released as a missionary, I kind of felt liberated in a way, I could go to the movies, hang out with friends, I can listened to "worldly" music. I can feel normal again. Absolutely, the temptation was everywhere, from movies to music, it was so strong it was unreal.

So you're in a really bad situation right, you don't want to sin, you want to be active in the church, so how do you play this out?

I'm really active in the church, I'm the ward mission leader, I'm going out with the missionaries four to five times a week, if I wasn't working I was hanging out with the missionaries, taking them grocery shopping.  I'm doing everything I possible could to not be who I was, to fight the urge. To not "sin" because I didn't want to sin. Little did I know that me wanting to be myself was not sinning.

So anyway, I went to the Singles Ward, and this is another thing that really stands out about the members and how they accept diversity. I always knew in the back of my mind, when I would leave a function at church, people were questioning if I was gay. "Why doesn't he come out, why doesn't he just admit it." I knew that, that was my biggest fear of going to a church function is that I knew people were talking about me. There was one night when I was playing church volleyball and I came out and someone had written "fag" on the hood of my car, in the church parking lot. That was a very defining moment for me when I realized that these people don't love me. And you know the church always teaches acceptance and charity, and the love of Christ. They have no love for me, they have no pure love. If I did come out, they wouldn't accept me.

I hit a very, very low point in my life. I became very depressed, I was suicidal. I eliminated myself from that group, that social life. That's when I really started looking outside the church for friends.

I had a friend, he was an investigator. And maybe this is something that you won't understand, as a gay man you can tell another gay man; you just know that you both are, without having to say the words. Anyway, when I first met him I knew that he was, there was this instant chemistry and attraction. While I never acted upon it, I just always knew there was something about him that was attractive to me. This was a couple of years past my mission, I had never acted upon any of my feelings. I had been attending the temple. So one night he invited me over to watch a movie, just the two of us, and we fell asleep. And we were talking and something just same over me, I said I really like our friendship, I like the idea of our friendship, I would just like to take this one step further. I would like to explore what you and I have together. And that was the first time ever that I had admitted to myself out loud that I was gay. From then on, it was like a weight had been lifted from my shoulders. It was like four o'clock in the morning, I had just told another guy that I liked him, that I was gay. Even though I knew that he knew that I was. I had taken that first big step in exposing myself to everyone. I had crossed over that threshold of "coming out" and I can't go back.

I left his house, I'm sitting in my car, I'm thinking this is my chance to tell my parents. So I'm sitting there, I dial my parents phone number; I'm thinking to myself, is this something I really want to do, am I ready for this? Am I ready for what's about to take place in my life, because everything is going to change from this point one.

So I call my parents, my dad answers, he says "hey what's going on?" I said, "I know it's late, I'm sorry if I woke you up." He said, "you know your mom and I have been sitting here watching TV, we have been awake the entire night and something told me you were going to call." I don't know if that was the spirit, but I honestly believe that when I was willing to take that risk, when I decided to be true to myself--I really felt it opened the doors for my family to accept what I'm about to tell them. So I really do believe that it was the right time and the right place to come out to my parents.

I pull up to their house, I stopped the car and I'm thinking, okay you haven't actually told your parents that you're gay, you don't have to tell them, you can say something else in your life is going on, that your not very happy, if you don't really want to do this. So I go into to my parents house, they are both sitting there, I'm sobbing, my mom is saying, "what's wrong, what's going on?" I tell them, "there's something I want to tell you, but I don't know how to say it." She's saying, "please just tell us." Literally every time I tried to tell my parents that I was gay, the words just wouldn't come out. It was like those dreams where someone is chasing you and you are trying to scream, but you can't scream, that's just what it was like. So I sat there saying "I have something to tell you but I don't know how to say it," probably 20 or 30 times I said, "I don't know how to tell you." Finally my mother grabs my arms and says, "whatever it is, just say it, we will still love you." So I sit there with my head in my hands, I'm so ashamed, and I say, "I'm gay."

The first thing that my mother says is, "how do you know?" And at that time, it was so new to me, how was I going to explain me knowing that I was gay to my parents, I didn't even know what that meant. I've never kissed a guy, I've never held hands with a guy, I've never gone on a date with a guy. Did I even know myself what that meant to be gay?  I don't think that I did. Even to this day, having been several years after that, I'm still trying to figure out what that means to me.

So, my dad says, "we'll get you the best treatment, you need to see a doctor, is there some kind of therapy we can put you in? We need to set you up with a counselor, we need to call LDS family services, we need to contact the bishop, the stake president, we need to start you on something so we can take care if this. I think members of the church think this is some kind of a disease, not who you are as a person.

So my parents set me up with a counselor at LDS family services, I'm talking to this guy, I will never forget him, I actually think that he was gay. Anyway, the counsel I was given is that I needed to force myself to fall in love with a woman. That I needed to force myself to go on a date with several different girls every single week. And force myself to develop emotional and sexual feelings for a woman even though they were never there.

Implying that you can force yourself to change your sexual orientation, because it's supposed to be a man and a woman, right, and if God sent you here that way, that wouldn't be fair, so you have to be choosing this, right? 

Yes, I remember very clearly, my therapist, he would take the family proclamation off the wall in his office and he'd have me read it over and over again. And we would say, "anywhere in the proclamation do you see where it says it's supposed to be a man and a man, or a woman and a woman?" And I was just like, "well no." He was like, "well then that teaches us that living a gay life style is sinning against God. It's not what he created us to be, he wants us to be a man and a woman, and to be able to procreate, and to be sealed in the temple. Anything that doesn't fall into that is against what God has taught us to believe. So here I am, I had just come out, I don't even know what that means to come out, and they are already teaching me that I am going against God and that I'm sinning and even though I hadn't acted upon those feelings, I was still sinning.

And here's another kind of thought to that, I don't know if you know much about, SSA or SGA, the church doesn't use the word homosexual or gay, they use the term SSA which means same sex attraction, or SGA, which means same gender attraction. So basically, SSA is that you have the attraction, but you have never acted upon it. So if you have never acted upon the attraction, you are not considered gay, you have SSA. Isn't that interesting?

So, here they are trying to classify all the righteous members who only have the attraction, but have never acted up it, they aren't gay, they only have the attraction. But as soon as you act upon it you're gay. That's how the church differentiates the terminology.

So my therapy is to force myself to kiss a woman, to go out on several dates with them. I thought this was interesting, my therapist says, "I want you to go out this next week, and do activities that are considered masculine." Isn't that so funny? So I said, "well can you clarify that, I don't know what you mean" He said, "I want you to go out and throw a football with one of your straight buddies or I want you to go to the gym and play basketball with all the guys at the gym." And I'm thinking, this is going to help me be straight?

But I'm still a member of the church and I'm thinking, if I'm going to beat this, I have to have faith that what he is teaching me is going to help me not be gay. If I have faith in what this man is telling me to do, I will be on a road to a cure. I thought, I'm going to the temple and if I'm reading my scriptures, and I'm fulfilling my calling as the ward mission leader, if I'm helping the missionaries, if I'm serving other people, and I'm forgetting myself in the Lord's work, he's going to take care of the rest. I fully believed that.

Okay, when did that fall apart for you?

As I became more and more ingrained with my therapist from LDS services, it just became more and more apparent, every single week, that this was doing nothing for me. I was more confused then I already was, and I thought to myself, why can't I feel that what he is telling me is best for me? Something inside of me, just my own intuition, me knowing me as a person, everything he was teaching me was fighting against who I was, and who I knew I wanted to be.

I never told my therapist, that I was going to find a psychiatrist that wasn't LDS, so just on my own, not telling my parents, not telling my bishop, I found a therapist that wasn't LDS, that was very liberal, very gay friendly, I started going to see her and she was actually a lesbian herself. So a couple of weeks go by, I tell her I was so suicidal, because the therapist from the church is telling me to date girls, and I'm trying to date as many girls as I can, but I guess I'm not feeling it, I'm not attracted to them, and I can't get myself to follow along. I keep thinking, I'm having faith, I've been going to the temple, I've been going to the temple, once if not twice a week. So I'm thinking to myself, okay, something is going to happen. Then I would think, well maybe I'm not going with enough faith, maybe I'm not going with an open mind. And maybe I'm not listening carefully enough to the temple ceremony, or the endowment session, maybe I'm doing this wrong. I kept beating myself up thinking, if I hadn't received an answer by now, if the Lord hasn't taken my attraction to other men away from me, I'm obviously doing something wrong.

I was literally beating myself up, I was so unhappy, I made the decision then and there that I was going to stop seeing the LDS therapist. And I was just going to continue to see my therapist that wasn't a part of the church. So I go to her and tell her, "you known, this church teaches me that I am a sinner and I'm this horrible person, me wanting to be with another man is going against God and I'm going to hell, and I won't be sealed to my family in the temple if I live my life this way."

She said, "you know what, all I'm going to tell you is you are at a very vulnerable time in your life, where you really have to decide, am I going to listen to other people and have them tell me how I should be and how I'm going to live my life? Or are you going to listen to your own heart and follow that." That's when I really said, "I'm not going to listen to anyone else, I'm not going to a therapist any more; I know who I am. I knew I wanted to be in a relationship with a man, have a family, that is what I want."

So that's when I stopped going to church and stopped going to the temple. That's when I decided to explore going on dates with men, and having a healthy relationship with a man. That's when I decided to really explore that side of who I was.

That's when you decided to stop going to church, was that hard to do?

Oh yeah, my bishop was wanting to meet with me every week, he wanted to know what I was doing. And I gave him that respect and I went in and saw him. He said the church doesn't have any doctrine or advice for a bishop for dealing with someone who is having trouble with homosexuality. There is no training, there is no teaching, he said at this point, I really don't know what to tell you anymore. I don't know what to say, I don't know what's right, I don't want to tell you something that's wrong. That was almost 6 years ago, I don't know what a bishop would tell a young man today, I would be curious to know what the church tells a young man or woman now, compared to what I was told back then. So that was the very last time that I saw my bishop.

How did you feel about your bishop?

I think he was sincere, I really appreciated that he told me, "I don't even know what to tell you. I don't want to tell you one thing and have it be wrong." I really felt that he was sincere in saying "I don't know what other counsel I can give you." I felt right there, that was enough of an indication to me, that the church was not prepared for this. They don't know how to deal with this. There are no teachings that I have heard of even to this day of how a bishop is counseled to deal with this.

So, the stake president's secretary had been calling me for months, after I had told my bishop that I was gay. He wanted to meet with me, he wanted to make an appointment with me. My last visit with my bishop, and this is something I will never understand about the church, he wanted to know how far I had gone with another man, what I had done. And I told him that was none of his business. Then he said, "are you willing to change? If you are willing to change then we can certainly work with you; but if you have no desire to change-- then I have no choice but to excommunicate you." I said, "well if you think you have that kind of power over me, then I'm leaving," and I got up out of my chair, and I walked out and I have never been back since. That's the last time I have ever been to church.

What is your faith, and how does it shape your life?

You and I were taught that in order to be worshipping, you have to go to a church building and worship with other members of the church. I don't believe that in order to worship God or have a relationship with God, I have to sit for three hours at a church building. I don't believe that at all. I believe me having a relationship with God, is me being a decent person, having healthy relationships with other people, being honest, respecting my parents, just being a good person. That to me is more of a relationship with God, than sitting in a church every Sunday. Even just going on a hike and appreciating the beauty around us, that to me is my relationship with God, it's not having to read the Book of Mormon for 30 minutes everyday. It's not having to read the Bible. It's all around me, it's not in a certain place.

BYU has now come out and said, we accept those that struggle with SSA, we welcome you with open arms. You are worthy to attend our university. But if you act upon it you are no longer allowed. Well, you know, someone who has the attraction is still gay, whether or not they have acted upon it. So now that I have lived the life style, I'm no longer worthy as opposed to those who only had the thought in their heart to be with a man. That's the differentiation, that's what makes them better I guess, better than I.

My mom once asked me, kind of just thinking out loud, "if the church ever allowed you to have a partner, to be in a relationship, to have a calling and have a temple recommend, would you ever come back?" I said, "No, why would I want to be a part of something that's based on conditions, why after all these years that they didn't accept me, why would I want to go back? Sure it would be great for other members of the church, but I just would never go back. I would still have the feeling that members would look at me and think, oh he's one of them." Not like, hey we welcome you to family home evening, to ward temple night. Not that I think that will ever happen, I just would never want to associate myself with something that has excluded me for so long for being who I am.

Did your mother ask you that because she is worried about your salvation?

Oh, yeah for sure. She's worried that I'm not going to be sealed to them and that she won't be my mother after this life. She worries about that all the time. But I also know that now that my mom has seen me not have to struggle with that and struggle with that fight. That's the point I was going to make, I think for the very first time I have seen my mom kind of question the church. Not that I ever think she will leave, because I don't think she will, but I think she is struggling with the fact that she loves and believes in something so much, but they hate my son. So I don't know how she works it out in her mind, if she does, but that's in her own time, her own schedule.

Even being downtown, so close to Temple Square, the members of the church here are so much more liberal, and accepting in their thinking, but as you get closer to Provo, it's like night and day.


End of Part One, of a three part series.